![]() Immediately, the aged Elizabeth was filled with the Holy Spirit and recognized her as the Mother of her Lord, and with a great voice blessed her and the Fruit that she held within herself. When Elizabeth heard Mary's greeting, she felt her six-month-old babe, Saint John the Baptist, prophesied of the dawning of the spiritual Sun. Furthermore, she wished to tell her of the great things that the Mighty One had been well-pleased to bring to pass in her, and she greeted Elizabeth and drew nigh to her. On coming to Joseph's house, the Archangel declared: "Rejoice, thou Full of Grace, the Lord is with thee: blessed art thou among women." After some consideration, and turmoil of soul, and fear because of this greeting, the Virgin, when she had finally obtained full assurance concerning God's unsearchable condescension and the ineffable dispensation that was to take place through her, and believing that all things are possible to the Most High, answered in humility: "Behold the handmaid of the Lord be it unto me according to thy word." And at this, the Holy Spirit came upon her, and the power of the Most High overshadowed her all-blameless womb, and the Son and Word of God, Who existed before the ages, was conceived past speech and understanding, and became flesh in her immaculate body (Luke 1:26-38).īearing in her womb the Uncontainable One, the blessed Virgin went with haste from Nazareth to the hill country of Judea, where Zacharias had his dwelling for she desired to find Elizabeth her kinswoman and rejoice together with her, because, as she had learned from the Archangel, Elizabeth had conceived in her old age. According to the tradition handed down by the Fathers, she had been betrothed to Joseph four months. ![]() Six months after John the Forerunner's conception, the Archangel Gabriel was sent by God to Nazareth, a town of Galilee, unto Mary the Virgin, who had come forth from the Temple a mature maiden (see Nov. The proximity of the two icons to the Royal Doors shows the honour given to St John and the patronal saint or feast of any given church. In the iconostasis above, the icon is of St Philip the Apostle. the saint or feast to which the church is dedicated. To the right of Christ is St John the Forerunner and Baptist, whilst to the left of the Mother of God is an icon of the Patronal Saint or Feast, i.e. The Mother of God holds the infant Christ, and represents the beginning of our Salvation, whereas the icon of Christ Pantocrator, or Almighty, represents the fulfillment, when Christ sits in Judgment at the end of the world. Therefore, the Royal Doors are usually decorated with an icon of the Annunciation (showing us the Word of God as the person Jesus Christ) or with images of the Four Evangelists (showing us the written word of God) often, as pictured left, both sets of images are present.Īs we look at the Iconostasis, then to the left and right of the Royal Doors are icons of the Mother of God and Christ Pantocrator (Almighty) respectively. ![]() And so, in one form or another, the Royal Doors are for the Word of God to enter and exit. It is from out of the Royal Doors that the Gospel is proclaimed, and it is through the Royal Doors that the priest carries the chalice with the body and blood of Christ. We find information about ancient screens in the writings of Church Fathers. It is an unbroken screen, composed of icons, separating the Sanctuary, where the sacrament of the Eucharist is celebrated, from the central part, the nave, where the congregation stands. It is well known that the original iconostatsis in the form of a screen between the Sanctuary and the nave has existed in Christian churches from very ancient times. The University of Kansas is a public institution governed by the Kansas Board of Regents.The iconostasis represents one of the most important architectural features of Orthodox churches. The following persons have been designated to handle inquiries regarding the nondiscrimination policies and are the Title IX coordinators for their respective campuses: Director of the Office of Civil Rights and Title IX, Room 1082, Dole Human Development Center, 1000 Sunnyside Avenue, Lawrence, KS 66045, 78, 711 TTY (for the Lawrence, Edwards, Parsons, Yoder, and Topeka campuses) Director, Equal Opportunity Office, Mail Stop 7004, 4330 Shawnee Mission Parkway, Fairway, KS 66205, 91, 711 TTY (for the Wichita, Salina, and Kansas City, Kansas medical center campuses). Retaliation is also prohibited by university policy. Discrimination on the basis of race, color, ethnicity, religion, sex, national origin, age, ancestry, disability, status as a veteran, sexual orientation, marital status, parental status, gender identity, gender expression, and genetic information in the university's programs and activities.
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